Jewish-Christian Studies

This reference is a pioneering work which explores and defines the many factors which characterise the historic and ongoing relationship between the two traditions. From Aaron to Zionism, the editors have brought together over 700 entries--including events, institutions, movements, people, places and publications--contributed by more than 100 internationally renowned scholars. The Dictionary, compiled under the auspices of the Cambridge-based Centre for the Study of Jewish-Christian Relations, offers a focus for the study and understanding of Jewish-Christian relations internationally, both within and between Judaism and Christianity.

The Bloomsbury Companion to Jewish Studies is a comprehensive reference guide, providing an overview of Jewish Studies as it has developed as an academic sub-discipline. This volume surveys the development and current state of research in the broad field of Jewish Studies - focusing on central themes, methodologies, and varieties of source materials available. It includes 11 core essays from internationally-renowned scholars and teachers that provide an important and useful overview of Jewish history and the development of Judaism, while exploring central issues in Jewish Studies that cut across historical periods and offer important opportunities to track significant themes throughout the diversity of Jewish experiences. In addition to a bibliography to help orient students and researchers, the volume includes a series of indispensable research tools, including a chronology, maps, and a glossary of key terms and concepts. This is the essential reference guide for anyone working in or exploring the rich and dynamic field of Jewish Studies.

This book, pastoral in nature, is to provide the reader with an in-depth analysis of the challenging history of Judaism, Israel, and the Christian church. After offering an introduction to the First Testament (in Hebrew, Tanakh), the author proceeds to portray an image of Early Christianity or the Jesus Movement during the Apostolic Era to the beginning of the fourth century. During the early part of this era, there was a vibrant union between Jewish believers in Jesus (in Hebrew, Yeshua) and Gentile believers in Jesus. However, over these years, anti-Semitism grew within the Christian Church that resulted in a wound of division between the two segments of the Christian faith. This division resulted in anti-Semitic attitudes, discrimination, exiles and pogroms against the Jewish people, the nation of Israel. This lead, in part to one of the most tragic events in human history, the Holocaust or the Shoah. The author documents factors, both distal and proximate, of the tragedy. Beginning in the decade after WWII, the creation of the State of Israel in 1948 and, the Catholic Council called Vatican Council II, new hopes for repentance, reconciliation, and healing have begun between the Christian Church, Israel and Messianic Judaism. Sources to the work emerge from the theologies of Judaism, Christianity, and Messianic Judaism. The document is framed sociologically by using ideal types and historical sociological materials. The goal is for the Christian Church to remember, repent of her collective sins against the Jewish people and to journey towards reconciliation among Jews, Messianic Jews, and Christians.

Provides a comprehensive and easy to understand overview of Judaism as the belief system and way of life of the Jewish people.

A revealing account of contemporary tensions between Jews and Christians, playing out beneath the surface of conciliatory interfaith dialogue. A new chapter in Jewish-Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history. But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Catholic officials and theologians soon found that changing their attitude toward Jews could threaten the foundations of Christian tradition. For their part, many Jews perceived the new Catholic line as a Church effort to shore up support amid atheist and secular advances. Drawing on extensive research in contemporary rabbinical literature, Karma Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church's sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, hence the assertion that the Church had not reformed but rather had always loved Jews, or at least should have. Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity. Jacob's Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish-Christian relations for centuries.

How Jewish was Karl Barth? This provocative question by David Novak opens Karl Barth, the Jews, and Judaism--a volume that brings together nine eminent Jewish and Christian theologians reflecting on a crucial aspect of Barth's thought and legacy. These scholarly essays not only make a noteworthy contribution to Barth studies but also demonstrate creative possibilities for building positive Jewish-Christian relations without theological compromise. Contributors & Topics David Novak on the extent to which Barth thought like a Jew Eberhard Busch on three Jewish-Christian milestones in Barth's life George Hunsinger on Christian philo-Semitism and supersessionism Peter Ochs on Barthian elements in Jewish-Christian dialogue Victoria J. Barnett on Barth and post-WWII interfaith encounters Thomas F. Torrance on Israel's divine calling in world history C. E. B. Cranfield on Pauline texts pertinent to Jewish-Christian relations Hans Küng on moving from anti-Semitism to theological dialogue Ellen T. Charry on addressing theological roots of enmity

In late antiquity, as Christianity emerged from Judaism, it was not only the new religion that was being influenced by the old. The rise and revolutionary challenge of Christianity also had a profound influence on rabbinic Judaism, which was itself just emerging and, like Christianity, trying to shape its own identity. In The Jewish Jesus, Peter Schäfer reveals the crucial ways in which various Jewish heresies, including Christianity, affected the development of rabbinic Judaism. He even shows that some of the ideas that the rabbis appropriated from Christianity were actually reappropriated Jewish ideas. The result is a demonstration of the deep mutual influence between the sister religions, one that calls into question hard and fast distinctions between orthodoxy and heresy, and even Judaism and Christianity, during the first centuries CE.

Genesis in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Genesis in the Dead Sea Scrolls and second temple literature, each of the New Testament books that contain quotations from Genesis are discussed: Matthew, Mark, Luke-Acts, John, Paul, Deutero-Paul, Hebrews, James, 1 Peter and Jude, Revelation. The book provides an overview of the status, role and function of Genesis in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. The book follows on from acclaimed volumes considering Isaiah, Deuteronomy and the Minor Prophets in a similar manner.

No detailed description available for "A History of Jewish-Muslim Relations".