World Christianity

A survey of the latest scholarship on Catholic missions between the 16th and 18th centuries, this collection of fourteen essays by historians from eight countries offers not only a global view of the organization, finances, personnel, and history of Catholic missions to the Americas, Africa, and Asia, but also the complex political, cultural, and religious contexts of the missionary fields. The conquests and colonization of the Americas presented a different stage for the drama of evangelization in contrast to that of Africa and Asia: the inhospitable landscape of Africa, the implacable Islamic societies of the Ottoman, Safavid, and Mughal empires, and the self-assured regimes of Ming-Qing China, Nguyen dynasty Vietnam, and Tokugawa Japan. Contributors are Tara Alberts, Mark Z. Christensen, Dominique Deslandres, R. Po-chia Hsia, Aliocha Maldavsky, Anne McGinness, Christoph Nebgen, Adina Ruiu, Alan Strathern, M. Antoni J. erler, Fred Vermote, Guillermo Wilde, Christian Windler, and Ines Zupanov.

This superb dictionary is the first basic reference work for the study of Asian Christianity. Describing Christianity as it exists in the region from Pakistan to Japan and from Mongolia to Indonesia, this volume's 1,260 signed articles include biographies of important Asian church leaders as well as reliable, up-to-date information on the political, cultural, and religious movements that have shaped the Christian faith in this part of the world. Maps, cross-references, and bibliographies enhance the dictionary's usefulness for teachers, students, and general readers interested in global Christianity.

Richard Gaillardetz captures the dynamics of the church as a people called by Jesus and sent into the whole world at the juncture in human history when Christianity has become a world religion and the church has become a world church. In seven magisterial chapters Gaillardetz shows how the Venerable Bede's adage that "Every day the church gives birth to the church" has become even truer in the twenty-first century than it was in the eighth. Gaillardetz integrates emerging ecclesiologies from Latin America, Africa, Oceania, and Asia with the traditional ecclesiology of the north. He helps us understand what happens when the church takes cues not just from Scripture and Tradition, but also from women, Asian and African religions, and from the challenge of promoting justice and peace. Woven through the entire book is the issue of globalization and environmental crisis, as a people "sustained by memory" and presided over by a ministry of memory faces the future. Book jacket.

From the Founding Fathers through the present, Christianity has exercised powerful influence in the United States--from its role in shaping politics and social institutions to its hand in inspiring art and culture. The Encyclopedia of Christianity in the United States outlines the myriad roles Christianity has played and continues to play. This masterful five-volume reference work includes biographies of major figures in the Christian church in the United States, influential religious documents and Supreme Court decisions, and information on theology and theologians, denominations, faith-based organizations, immigration, art--from decorative arts and film to music and literature--evangelism and crusades, the significant role of women, racial issues, civil religion, and more. The first volume opens with introductory essays that provide snapshots of Christianity in the U.S. from pre-colonial times to the present, as well as a statistical profile and a timeline of key dates and events. Entries are organized from A to Z. The final volume closes with essays exploring impressions of Christianity in the United States from other faiths and other parts of the world, as well as a select yet comprehensive bibliography. Appendices help readers locate entries by thematic section and author, and a comprehensive index further aids navigation.

A comprehensive work on doing theology as part of the Catholic ecclesial community in today's world.

The explosive southward expansion of Christianity in Africa, Asia, and Latin American has barely registered on Western consciousness. Nor has the globalization of Christianity--and the enormous religious, political, and social consequences it portends--been properly understood. Philip Jenkins' The Next Christendom: The Coming of Global Christianity is the first book to take the full measure of the changing face of the Christian faith. Jenkins asserts that by the year 2050 only one Christian in five will be a non-Latino white person and that the center of gravity of the Christian world will have shifted firmly to the Southern hemisphere. Within a few decades Kinshasa, Buenos Aires, Addis Ababa, and Manila will replace Rome, Athens, Paris, London, and New York as the focal points of the Church. Moreover, Jenkins shows that the churches that have grown most rapidly in the global south are far more traditional, morally conservative, evangelical, and apocalyptic than their northern counterparts. Mysticism, puritanism, belief in prophecy, faith-healing, exorcism, and dream-visions--concepts which more liberal western churches have traded in for progressive political and social concerns--are basic to the newer churches in the south. And the effects of such beliefs on global politics, Jenkins argues, will be enormous, as religious identification begins to take precedence over allegiance to secular nation-states. Indeed, as Christianity grows in regions where Islam is also expected to increase--as recent conflicts in Indonesia, Nigeria, and the Philippines reveal--we may see a return to the religious wars of the past, fought out with renewed intensity and high-tech weapons far surpassing the swords and spears of the middle ages. Jenkins shows that Christianity is on the rise again, and to understand what that rise may mean requires a new awareness of what is happening in Africa, Asia, and Latin America. The Next Christendom takes the first large step towards that new awareness.

The Encyclopedia of Missions and Missionaries examines the nature and effects of missionary work around the world and throughout history, analyzing how secular and clerical people from major religions (especially Christianity, Buddhism and Islam) have brought social changes along with words of a new faith.

It's no secret that the center of Christianity has shifted from the West to the global South and East. While the truths of the Christian faith are universal, new contexts bring new questions, new understandings, and new expressions. What does this mean for theology? Is the Christian faith not only culturally translatable, but also theologically translatable?Timothy Tennent answers this question with a resounding yes. Theological reflection is alive and well in the majority world church, and these new perspectives need to be heard, considered, and brought into conversation with Western theologians. Global theology can make us aware of our own blind spots and biases. Because of its largely conservative stance, global theology has much to offer toward the revitalization of Western Christianity.Tennent examines traditional theological categories in conversation with theologians from across the globe, making this volume valuable for students, pastors, missionaries, and theologians alike.